Discovery: Nazirite Vow

I must have been under a rock during the day I was taught about the Nazirite vow in Sunday school.  Maybe I was day dreaming; maybe I was absent that day; maybe it wasn’t even a subject taught at my church.  A devotion I read several weeks ago mentioned the Nazirite vow and I’ve had to really dig in so that I could understand this concept.

Numbers 6:1-8 describes the vow as a way to make a special Covent with the Lord.   It was a strictly voluntary, special in its intent, and indicates a separation from a temptation.  It seems that the vow was used most frequently during a time of difficulty or extremely hard trials and temptation…at that time, the person could take this vow as a way to grow closer to the Lord. 

Interestingly enough, Numbers 6:3 commands that anyone taking the Nazirite vow should abstain from drinking alcohol.  More specifically, it called for an abstinent from wine and all products made from the grape plant. This would have included grape seed oil or cream of tartar.  

Another aspect of the vow included continually growing one’s hair.  If one temporarily forgot the vow, a simple look in the mirror would remind them.  It became not only a reminder of the vow, but a testimony opportunity when asked why they were growing out their hair.  

This led me to another question…are there any examples in the New Testament that speak to the Nazirite vow?  Guess what? Of course, there is! 

In Acts 18:18 (NASB), Luke wrote “Now Paul, when he had remained many days longer, took leave of the brothers and sisters and sailed away to Syria, and Priscilla and Aquila were with him.  Paul first had his hair cut at Cenchrea, for he was keeping a vow.” 

Why was Paul exhibiting behavior associated with Nazirite vow?  He was traveling from Corinth towards Syria when he cut his hair.  His recent experiences in Corinth and in Athens, where he had apathetic encounters with non-believers, very few conversions to Christianity, a lack of new church establishment, and cult-like behaviors of worshiping Aphrodite.  His decision to take a special vow with an outward showing of cutting his hair was a way to mark the growth of his hair from the moment of the vow, as well as a means to protect himself and draw closer to the Lord during his trials.  

Most Americans would be able to tell you about the unique attributes of the wedding vows.  Heck, most would even acknowledge it’s a convent with/before God.  All would recognize that the wedding ring is the outward sign of the wedding vow having been taken.  We know about the wedding vows because we’ve attended ceremonies, watched them on tv, or even taken part in our own commitment with this vow.  We are comfortable with the concept of the wedding vow.

Why am I not as comfortable with this vow mentioned in Numbers and Acts?  How did I know about this very personal “Nazirite vow?”  In a moment of self-doubt, I felt like a horrible Christian that wasn’t studying her Bible enough.  And in the next instance, I was reminded by the Holy Spirit that I just need to keep studying…keep digging…keep praying.

What Biblical revelations have you had this week? Come to the porch and share!!

~Emily

Numbers 6:1-8 (NIV)

The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins. During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long. Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. Throughout the period of their dedication, they are consecrated to the Lord.’”